ABOUT
RANK STRUCTURE
BELT SYSTEM:
Originally, combative arts did not employ the use of belts, sashes, or other outward signs of displaying the differences between ranks. Practitioners were recognized by their individual skill level, and competency in battle. They did not wear "uniforms" as they are considered today. They merely wore the clothes associated with their culture, and the belts that held their pants up.
Through the years, it has become generally accepted to wear uniforms and belts. Those living outside of a Warrior culture seemed to require visible signs of their achievements; real or perceived. Each style using separate belt colors and uniforms to signify degrees of skill and knowledge - or more often, the ability to perform ritualized choreographed forms.
In Ogichidaakana we have adopted the use of four rank colors; white, yellow, red, and black. Each rank color is divided into four distinct degrees. After the rank of Fourth Degree Black Sash, a practitioner progresses through the four degrees of Master level.
Rank is determined first and foremost by individual skill and the ability to effectively utilize combative principles! Additionally, each practitioner must devote a specified amount of time for each degree, and be able to demonstrate an understanding of movement and martial concepts before advancement in rank.
Originally, combative arts did not employ the use of belts, sashes, or other outward signs of displaying the differences between ranks. Practitioners were recognized by their individual skill level, and competency in battle. They did not wear "uniforms" as they are considered today. They merely wore the clothes associated with their culture, and the belts that held their pants up.
Through the years, it has become generally accepted to wear uniforms and belts. Those living outside of a Warrior culture seemed to require visible signs of their achievements; real or perceived. Each style using separate belt colors and uniforms to signify degrees of skill and knowledge - or more often, the ability to perform ritualized choreographed forms.
In Ogichidaakana we have adopted the use of four rank colors; white, yellow, red, and black. Each rank color is divided into four distinct degrees. After the rank of Fourth Degree Black Sash, a practitioner progresses through the four degrees of Master level.
Rank is determined first and foremost by individual skill and the ability to effectively utilize combative principles! Additionally, each practitioner must devote a specified amount of time for each degree, and be able to demonstrate an understanding of movement and martial concepts before advancement in rank.